How visual and/or verbal features showed you that this idea was important Essay

Freedom; a right all human beings cherish and strive for, banishing any ideas of captivity. It is powerful and even more so the ability to control it. â€Å"The Truman Show†, directed by Chrsitof expresses the control of freedom in a utopian society that contradicts the purpose of reality television. This is done through the setting, costume, dialogue and camera shots intertwined in the unique world of Truman Burbank. â€Å"Ladies first†, a common cliche used to emphasizes the polite nature of gentlemen. Yet one can wonder whether it is purely the position and routine application of authority that ensures the power and control of females. In the opening scene of chapter nine â€Å"there’s no place like home†, a three shot of: Truman’s grandmother, Truman and Meryl portrays the genuine hierarchy in Truman’s life. Truman is confined and contained in between these two feminine figures; he is immobile and unable to break free. The setting itself is a cage; surrounding Truman in a world where his freedom is absent. Prevented and restricted from going anywhere, it almost seems like a cruel form of torture. Because I never have†, he has never had the chance to explore the unknown to go anywhere beyond Seahaven. To some this is immoral and wrong, to others it is just â€Å"good† television. Humorous yet serious, a phrase filled with irony and contradiction: Reality television. Reality is defined as a resemblance of what is real, a presentation of the good and bad of life. However like most reality television shows the â€Å"Truman Show† is not reality at all and the entire show completely contradicts its â€Å"mission statement†. Christof has installed different ways of controlling Truman in order to keep him on Seahaven. â€Å"We’re just going to walk away from our financial obligations? † Christof uses Meryl and many other major characters in Truman’s life to influence and exercise power over him, preventing him from daydreaming about the unknown beyond Seahaven. The sea is Christof’s strongest hold over Truman. Filled with memories of loss and pain and afraid from experiencing anymore the sea is Truman’s final frontier. It was the place where his â€Å"dad died† and where his high school sweetheart was taken away from him. After a spontaneous burst of slight madness and insanity in an attempt to leave Seahaven, an overshot of Truman and Meryl in their car stationary at the bridge shows just how much control and manipulation that has stripped Truman of his freedom in order to make a television show. â€Å"It’s all true, it’s all real, nothing here is fake†¦ it’s merely controlled†, unfortunately the control takes away the aspect of reality. Life is not controlled and there is no way that we can control it, which is possibly why reality is so beautiful. The ironic sense of the â€Å"Truman Show† is widely broadcasted in its Utopian society. Utopia is a place everyone wishes to be in, a place of bliss and relaxation where everything is perfect. An establishing shot of Seahaven’s centre expresses the â€Å"utopian† society which confines Truman. Clean streets, perfectly built buildings, beautiful sunshine and impossibly clean mown grass are few of the many â€Å"utopian† aspects in Seahaven. The costume of Meryl also prevents the audience with a stereotypical 1950’s housewife; fair skin, glossy hair, perfect body structure and a beautiful face; all features of every man’s dream girl. Yet in â€Å"There’s no place like home† even beauty and utopia cannot keep us from our hearts desires. The wedding day; a day every single person looks forward to, â€Å"the happiest day of our lives†. However through a medium close up shot of Truman as Meryl says this reveals Truman grunting and rolling his eyes. In the same scene as Meryl and Truman’s grandmother are trying to evoke happy memories of his past, the cross cutting from photos to Truman shows a lack of interest from Truman about what is being discussed. Hidden from Meryl and Truman’s grandmother but wide open for the audience to watch and digest. Truman is not currently happy and satisfied with life because he wants what he has never had. It is a part of human nature to always long for the things we do not have, but Truman has never had the chance to attempt to fulfil his desires as he has been a slave to the world of reality television. Reality is life; it is never in control, never following a set plan because that is what makes reality; reality. â€Å"What you are doing is wrong and sick! † Taking away the freedom of an individual is certainly not a resemblance of reality. You cannot control life no matter how hard you try. It is supposed to be lived out of control in a place where there are no bounds. Though this might be why so many people succeeded in life; because they weren’t held back.

How to Brush Your Teeth Properly

How to Brush Your Teeth Properly Proper teeth brushing involves four things; a soft toothbrush, the correct angle of brushing, brushing in a pattern and brushing at least twice a day, after breakfast and before bedtime. Proper tools and ingredients to brushing your teeth properly is, a soft toothbrush and fluoride toothpaste. A soft tooth brush also makes it much easier to remove plaque below the gum line. This is where periodontal disease starts. Use a pea-sized amount of toothpaste that contains fluoride.Apply it to the soft brush. It might stop a cavity in its tracks and give you more resistance to future cavities. Angle the bristle of the brush along the gum line. At a 45 degree angle, apply firm pressure so the bristles slide under the gum line. Vibrate the brush while you use short back and forth circular motions. Brush two or three teeth at a time, then move to the next teeth. Tilt the brush so you can use the tip of the brush to brush the backs of your front teeth.It's fine t o brush any regular pattern you choose, but since the insides of your teeth get less attention you might want to start with the insides of the upper teeth then go to the insides of the lower teeth. Switch to the outsides of the upper teeth, then the lower teeth. Brush the chewing surfaces of the upper teeth then the lower teeth. End by gently brushing your tongue and the roof of your mouth. This removes germs and keeps you breath fresh. Properly brushing your teeth will simply keep the dentist away.Brushing your teeth is a preventive method to keep your mouth staying healthy, looking great, and having fresh berth throughout the day. Your mouth carries many different germs and sometimes bad breath. Brushing your teeth twice daily is about the best habit you can get in. There are other methods used to help aid brushing you teeth such as dental flossing and mouthwash. Those are other important roles that you should take when taking action of keeping your mouth healthy. So everyday, twi ce a day you shall take these simple steps into action when trying to brush your teeth.

Quaid E Azam- an Architect of Pakistan

Submitted to: Sir Superman Submitted by: James Bond Degree ‘34’ Syndicate ‘CIA’ Date: 21-03-2013 CONTENTS Chapter 1 * Background * Quaid’s early life * Education Chapter 2 * Politics * Membership of Congress * Hindu-Muslim Unity * Devotion to Muslim League * Leadership of Muslims Chapter 3 * Thought of Separate Homeland * Pakistan Resolution * Gandhi-Quaid meetings * Views about Quaid Chapter 4 * Defending Policy of Quaid Chapter 5 * Formation of Federal Cabinet * Constitutional Problems * Establishment of Capital * Provincial Government Establishment of Administrative Headquarters * Foreign Affairs * Education Policy CONCLUSION BIBLIOGRAPHY REFERENCES 1) Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol. I (1936-1947) 2) Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) 3) Prof. Khurshid Ahmed, Islamic Ideology (Ka rachi: Karachi university,2002). 4) Quaid’s speech at university stadium Lahore, 30 october 1947 5) Syed Hussain Imam â€Å"Sterling qualities of Quaid†. ) Ahmad Khan Yusufi, Speeches, statements and messages of Quaid-e-Azam. 7) Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986) 8) Wikipedia the free Encyclopedia. 9) www. national heritage . government. pk 10) â€Å"Quaid-i-Azam Muhammad Ali Jinnah†. Government of Pakistan Website. 11) â€Å"Quaid-e-As is Mohammad Ali Jinnah†. The Jinnah Society. 12) â€Å"Jinnah: South Asia's greatest ever leader†. 13) BBC's Poll for South Asia's greatest ever leader. 14) â€Å"The Father of Pakistan†.The Most Influential Asians of the Century by TIME. 15) â€Å"Muhammad Ali Jinnah (1876–1948)†. Story of Pakistan. 16) â€Å"Jinnah's speech to the Constituent Assembly of Pakistan†. 11 August 1947. 17) â€Å"Jinnah's Thought at a Glance†. Yes Pakistan. com. 18) â€Å"Mohammed Ali Jinnah (1876–1948)†. Harappa. com. 19) â€Å"Pictures of Quaid (Album)†. Urdu Point. 20) â€Å"South Asia's Clarence Darrow†. Chow. 21) â€Å"I Remember Jinnah†. Daily Dawn (newspaper). 22) â€Å"1947 – August†. Chronicles Of Pakistan ACKNOWLEDGE This research paper is dedicated to all those martyres who worked the reation of a separate home land for Muslims. They helped Quaid-e-As am in this great mission and gave sacrifices for our independence . They face many problems and hardships for the independence of Muslims in the subcontinent. I would like to thank James Bond for assigning this topic to me. It was truly an enlightening experience for me to do research on this topic. I would also like to thank my respected teacher Iron Man for guiding me and providing me with more than enough knowledge on this topic.The research was mainly done using the help of computers and internet therefore the bibliography section may look a little empty at first. But once one gets to visit these internet sites he is marveled by the amount of data provided on the respective topic. So hats off to all those people who are spending their precious time to run these enlightening websites. Without these the worth of internet would be much less in the context of knowledge. The main objective of this research paper is to highlights the efforts of the Quaid-e-As am Muhammad Ali Jinnah in the creation of Pakistan.His role in the formation of Pakistan and in the initial administration of Pakistan after independence because he handled all the problems of Pakistan when there were only few people who knew about administrative problems. ————————————————- INTRODUCTION Quaid-e-As am as an architect of Pakistan Some revisionist people criticize Pakistan and few even go so far as to question the integrity of Quaid-e-As am in demanding a separate homeland for the Muslims of Hindustan.This modern disease has even spread to those who live in the West but have Pakistani roots. It is however interesting that all these critical people studied in Pakistani schools, travelled on Pakistani passports and have families in that country. Painting a realistic image of Pakistan in our young people's minds is the only way they can hope to have a sense of belonging to the country and the elderly generation has a duty to provide a great deal in helping such parents and families living abroad whose roots are still fastened firmly with this land. Coming back to he topic, it is very difficult to add something new or something that is not known about him. Yet the paradox is that the younger generation has to be reminded of his contribution to the history of Muslims of the Subcontinent What I want to share with you about Quaid, is not only the information from history b ooks, magazines and films, but also what was told to me by my father and those who saw the Quaid, worked for the cause of Pakistan and saw the creation of Pakistan. Pakistan’s story is so much linked with the life of the Quaid –e-As am that one cannot be told without the other.So who was this great man, who with the help of his type writer and an adoring sister created the largest country for Muslims in the world in a span of few years. In his biography of titled â€Å"Jinnah of Pakistan†, the American historian, Stanley Wilbert, makes the following observation that so accurately describes the legacy of Quaid and his footprint on history: â€Å"Few individuals significantly alter the course of history. Fewer still modify the map of the world. Hardly anyone can be credited with creating a nation-state. Muhammad Ali Jinnah did all three. During his lifetime, he brought the wisdom to walk in the path of honor, the courage to follow his convictions, and an abiding compassion for others. He enriched us all by the nobility of his spirit. ————————————————- ————————————————- CHAP # 1 Quaid’s Early life Background According to Sarojini Naidu, a famous Congress politician, close friend and follower of Gandhi but also author of Quaid’s first biography, Quaid’s ancestors were Hindu Rajput who converted to Islam.Jinnah's family belonged to the Ismailia Kahoka branch of Shi'a Islam. Early Education He studied at several schools at the Sind Madras a-tool-Islam in Karachi; briefly at the Goal Das Ten Primary School in Bombay; and finally at the Christian Missionary Society High School in Karachi, where, at age sixteen, he passed the matriculation examination other University of Bombay. Higher Education in England In 1892, at the age of only 16, he sailed to England to study and in 3 years, at age 19, he became the youngest Indian to be called to the bar in England.During his student years in England, Jinnah came under the influence of 19th-century British liberalism, and his education included exposure to the idea of the democratic nation and progressive politics. But later as an Indian intellectual and political authority, Jinnah would find his commitment to the Western ideal of the nation-state and the reality of Indian society of many religions, cultures and ethnic groups difficult to reconcile during his later political career. In 1896 he returned to India and settled in Bombay. He built a House in Malabar Hill, later known as Jinnah House. HeBecame a successful lawyer, gaining particular fame For his skilled handling. His reputation as a skilled lawyer Prompted Indian leader Bal Gangadhar Tikal to hire him as defense counsel for his sedition trial in 1905. Quaid argued that it was not s edition for an Indian to demand freedom and self-government in his own country. ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ———————————————— — ———————————————- ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- ————————————————- CHAP # 2 Introduction to Politics Membership of Congress Soon after his return to India, he joi ned the Indian National Congress, which was the largest political organization in India.Like most of the Congress at the time, Jinnah did not favor outright independence, considering British influences on education, law, culture and industry as beneficial to India. Quaid had initially avoided joining the All India Muslim League, founded in 1906 because he regarded it as too religiously oriented. However he decided to provide leadership to the Muslim minority. Hindu-Muslim Unity ; Joining Muslim League His efforts to work for all Indians was so much respected that he was called; Ambassador of Hindu-Muslim Unity. Eventually, he joined the Muslim League in 1913 and became the President at the 1916 session in Luck now.Jinnah was the architect of the 1916 Luck now Pact between the Congress and the League, bringing them together on most issues regarding self-government and presenting a united front to the British. Jinnah broke with the Congress in 1920 when the Congress leader, Mohandas G andhi, launched a law violating Non-Cooperation Movement against the British, which a temperamentally law abiding barrister Jinnah disapproved of. One Western journalist asked Quaid, why he never went to jail while all Congress leaders like Gandhi, Nehru, Patel and Baldev Singh have been in many times in prison.Quaid replies: â€Å"I am a parliamentarian. Prison is for criminals†. In 1924 Quaid, officially reorganized the Muslim League and Devoted the next seven years attempting to bring about Unity among various ranks of Muslims and to develop Rational formula to effect a Hindu Muslim settlement, Which he considered the pre-condition for Indian freedom. This task was very difficult and was frustrated in the start. Balder Singh â€Å"He once remarked that every time, I put my hand in the pocket, I find forged coins, refereeing to disunity and internal fight among Muslim leaders†.Even if he was working tirelessly to unite Muslims in Hindustan, he attended several unity conferences between Congress and Muslim league. He wrote the â€Å"Delhi Muslim Proposals in 1927†, pleaded for the incorporation of the basic Muslim demands in the Nehru report, and formulated the â€Å"Fourteen Points† Furthermore, in 1927, Quaid entered negotiations with Muslim and Hindu leaders on the issue of a future constitution, during the struggle against the all-British Simon Commission. The Muslim League wanted separate electorates while the Nehru Report favored joint electorates.Quaid personally opposed separate electorates, but accepted the decision of his party. He then drafted compromises and put forth demands that he thought would satisfy both. These became known as the 14 points of Mr. Jinnah. However, they were rejected by the Congress and other political parties. The British government called 2 Round Table Conferences in London to let Hindustani leaders to work out their differences, but talks failed. Quaid was so disillusioned by the breakdown of ta lks, that in 1931 he relocated to London in order to practice in the Privy Council Bar. Devotion to Muslim LeagueThat was a dark time for Muslims in India. But luckily, prominent Muslim leaders like Allama Iqbal, the Aga Khan and Chaudhary Rah mat Ali made efforts to convince Quaid to return from London to India and take charge of a now-reunited Muslim League. In 1934 Quaid returned and began to re-organize the party, being closely assisted by Liquate Ali Khan, who would act as his right-hand man. In the 1937 elections to the Central Legislative Assembly, the League emerged as a competent party, capturing a significant number of seats under the Muslim electorate, but lost in the Muslim-majority Punjab, Sind and the North-West Frontier Province.After the election success, Quaid offered an alliance with the Congress – both bodies would face the British together, but the Congress had to share power, accept separate electorates and the League as the representative of India's Musl ims. That was a proof of Quaid was willing to go a long way to have an independent united Hindustan where Hindus and Muslims would be equal partners. The latter two terms were unacceptable to the Congress, which had its own national Muslim leaders and membership and adhered to One India.Even as Quaid held talks with Congress president Rajendra Prasad, Congress leaders suspected that Quaid would use his position as a lever for exaggerated demands and obstruct government, and demanded that the League merge with the Congress. The talks failed, and while Quaid declared the resignation of all legislators from provincial and central offices in 1938 as a â€Å"Day of Deliverance† from Hindu domination, some historians assert that he remained hopeful for an agreement. But it was becoming clearer to Quaid and his associates that may be Congress was interested in such solution.Gandhi often said to Quaid; â€Å"Let the British leave. Afterward, we can figure out a solution. † In one of his famous letters, Quaid asked Gandhi to be more precise as to how the power would be distributed. Gandhi replied; â€Å"My dear Jinnah, I cannot answer your questions because my inner light is not working†. Quaid wrote back; †To hell with your inner light. Why do not you admit that you have no answer to what I am asking†? ————————————————- CHAP # 3 The Idea of Pakistan By the way, a wish for a separate homeland for Muslims of Hindustan was in the air for some time.In a speech to the Muslim League in 1930, Llama Irbil raised the idea of an independent state for Muslims in â€Å"Northwest India†. Chaudhary Rah mat Ali published a pamphlet in 1933 advocating a state called â€Å"Pakistan†. Thought of Separate Homeland Following the failure to work with the Congress, Quaid, who had embraced separate electorates and the exclusive right of the Muslim League to represent Muslims, was converted to the idea that Muslims needed a separate state to protect their rights. He came to believe that Muslims and Hindus were distinct nations, with unbridgeable differences—a view later known as â€Å"the Two Nation Theory†.Quaid declared that a united India would lead to the marginalization of Muslims, and eventually civil war between Hindus and Muslims. This change of view may have occurred through his correspondence with Allama Iqbal, who was close to him. Pakistan resolution In the session in Lahore in 1940, the Pakistan resolution was adopted as the main goal of the Muslim League. The resolution was rejected outright by the Congress, and criticized by many Muslim leaders like Maulana Abu Kalama Azad, Khan Abdul Gaffer Khan, Side Abdul Al Muddy and the Jamaal-e-Islamic.On 26 July 1943, Quaid was stabbed and wounded by a member of the extremist Chasers in an attempted assassination. During the mission of British minister Stafford Cripps, Jinnah demanded parity between the number of Congress and League ministers, the League's exclusive right to appoint Muslims and a right for Muslim-majority provinces to secede, leading to the breakdown of talks. When it became clear to both British and Congress party that Quaid and Muslim League would not budge from its demand, they made a common front against him. Gandhi-Quaid meetingsIn 1944 Gandhi held talks fourteen times with Quaid in Bombay, about a united front— while talks failed, Gandhi's overtures to Jinnah increased as a last ditch effort to avoid the partition of Hindustan. But League was becoming very representative of all Muslims. The League's influence increased in the Punjab after the death of Unionist leader Sikandar Hayat Khan in 1942. In the 1946 elections for the Constituent Assembly of India, the Congress won most of the elected seats, while the League won a large majority of Muslim electorate seats. Interim Government portfolios were announced on 25 October 1946.Muslim Leaguers were sworn in on 26 October 1946. The League entered the interim government, but Quaid refrained from accepting office for himself. This was credited as a major victory for Quaid, as the League entered government having rejected both plans, and was allowed to appoint an equal number of ministers despite being the minority party. The coalition was unable to work, resulting in a rising feeling within the Congress that independence of Pakistan was the only way of avoiding political chaos and possible civil war. Different views about QuaidSome revisionist historians like H M Serve and Ayesha Jalap assert that Quaid never wanted partition of India. It was actually the outcome of the Congress leaders being unwilling to share power with the Muslim League. It is asserted that Quaid only used the Pakistan demand as a method to mobilize support to obtain significant political rights for Muslims. Whatever the case may be, looking at the poor s ituation of Indian Muslims today and their second class status, Pakistanis should be grateful that Quaid gave up the idea of a united India after the British departure and insisted that Muslims in Hindustan should have their own homeland.Quaid has gained the admiration of major Indian nationalist politicians like Leal Krishna Advani whose comments praising Jinnah caused uproar in his own Bharatiya Janta Party Jessant Singh likewise praised Jinnah for standing up to the Indian National Congress and the British. Everyone from Mount baton, Gandhi, and Nehru down to ordinary persons, friend and foe all agreed that during his lifetime, he brought the wisdom to walk in the path of honor, the courage to follow his convictions, and an abiding compassion for others. He enriched us all by the nobility of his spirit.In his book â€Å"Verdict on India† (1944), Beverley Nichols, the British author and journalist has a chapter; Dialogue with a Giant. This is about his meeting with Quaid. H e wrote; â€Å"Mr. Jinnah is in a position of unique strategic importance. He can sway the battle this way or that as he chooses. His 100 million Muslims will march to the left, to the right, to the front, to the rear at his bidding and at nobody else’s. If Gandhi goes, there is Nehru or Raj opal or Paten or a dozen others. But if Jinnah goes, who is there? † CHAP # 4 Jinnah's Vision for Pakistan Defending Policy of QuaidIn 1937, Quaid defended his ideology of equality in his speech to the All-India Muslim League in Luck now where he stated, â€Å"Settlement can only be achieved between equals. † He also had a rebuttal to Nehru's statement which argued that the only two parties that mattered in India were the British Raj and INC. † Jinnah stated that the Muslim League was the third and â€Å"equal partner† within Indian politics. Quaid gave a precise definition of the term ‘Pakistan' in 1941 at Lahore in which he stated: â€Å"Some confusion prevails in the minds of some individuals in regard to the use of the word ‘Pakistan'.This word has become synonymous with the Lahore resolution owing to the fact that it is a convenient and compendious method of describing it. Whilst giving an interview to American press representatives in July 1942, when asked by one of the journalists whether the Muslims were a nation or not, Quaid replied: â€Å"We are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of values and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions, in short, we have our own distinctive outlook on life and of life.By all cannons of international law we are a nation. † A controversy has raged in Pakistan about whether Jinnah wanted Pakistan to be a secular state or an Islamic state. His views as expressed in his policy speech on 11 August 1947 said: â€Å" I think we should keep that in front of us as our ideal and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease to be Muslims, not in the religious sense, because that is the personal faith of each individual, but in the political sense as citizens of the State†.Jinnah, 11August 1947 – presiding over the constituent assembly. Quaid wanted a secular state, but with Islamic principles. The reason is that a true Islamic state is not a theocratic state â€Å"Pakistan is not going to be a theocratic State to be ruled by priests with a divine mission. We have many non-Muslims – Hindus, Christians, and Parses – but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan†.Broadcast talk to the people of the United States of America on Pakistan recorded February 1948 Inaugurating the assembly on 11 August 1947, Quaid spo ke of an inclusive and pluralist democracy promising equal rights for all citizens regardless of religion, caste or creed. This address is a cause of much debate in Pakistan as, on its basis, many claim that Jinnah wanted a secular state while supporters of Islamic Pakistan assert that this speech is being taken out of context when compared to other speeches by him.On 11 October 1947, in an address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, he said: â€Å"We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play†. On 21 February 1948, in an address to the officers and men of the 5th Heavy and 6thLight Regiments in Mali, Karachi, he said: â€Å"You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own nativ e soil.With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve†. CHAP # 5 Quaid-e-As am as a Governor General On 14th August 1947, Quaid-e-As am Mohammad Ali Jinnah became the 1st Governor General. He remained Governor General for thirteen months. During this period, he solved many important national issues. Some of them are mentioned as under: Formation of Federal Cabinet As soon as the Quaid-e-As am took an immediate action and nominated members of the Federal Cabinet to run the Government affairs smoothly. Liquate Ali Khan was elected as the Prime Minister.Other members of the cabinet were also nominated. This first cabinet of Pakistan took oath on 15th August 1947. Members of the Cabinet 1. Vardar Abdul Rib Nester (Transports) 2. Raja Ghazanfer Ali Khan (Agriculture) 3. Fazal-ur-Rehman (Education) 4. I. I Chundrigar (Industry) 5. Glulam Mohammad (Finance) 6. Jogander Nath Mandala (Law) 7. Sir Afar Ulla Khan Adjani (Affair) Constitutional Problems The Act of 1935 was amended and enforced in the country as there was no constitution available of the newly born state. Thus this great achievement was done under the administrative leadership of the Quaid-e-As am.Establishment of Capital Karachi was made Capital of Pakistan. Provincial Government Quaid-e-As an elected Chief Minister and Governor. Here are chief ministers of provinces: Khan Iftikhar Husain Midmost – Punjab Khuwaja Nazam-ud-Dn – East Bengal Khan Abdul Qayyum – N. W. F. P Mohammad AyeChurro – Sind Chief Commissioner (British) – Baluchistan Administrative Head Quarters For the administrative reformation, a committee was set up and Chaudhary Mohammad Aye was made the Secretary General. Civil Services were re-organized and Civil Services Academy was constituted. The Secretariat was established.Moreover, Head-quarters for Army, Navy and Air Force were set up. An ammunition factory was also set up. Attention to For eign Affairs Realizing the sensitivity of foreign affairs, Quaid-e-As am paid his utmost attention to the Foreign Policy. He developed healthy relations with the neighboring and developed countries that were the main objective of the Foreign Policy. Membership of UNO After independence, Quaid-e-As am paid immediate attention for acquiring membership of the United Nations Organization (UNO). On 30th September 1947, Pakistan became the member of the UNO. This all, was done under the dynamic leadership of Quaid-e-As am.Implementation of Education Policy Education plays an important role in the development of a country. It improves living standard of a nation and development. Education sector also needed attention at the time of independence. For this purpose, he held the first Educational Conference in 1947. He wished that every citizen of Pakistan should serve his nation with honesty and national spirit. He made nation with honesty and national spirit. He made acquisition of scientifi c and technological education compulsory for the students. Quaid-e-As am did a lot to improve education policy of the country. In the Service of PakistanQuaid-e-As am served his country till his death. Despite his bad health, he kept on going through the important files. He succumbed to deadly disease of consumption. First Cabinet of Pakistan First cabinet of Pakistan was also elected by Quaid-e-As am. He took of it. Liquate Ali Khan was first Prime Minister of Pakistan. CONCLUSION In the conclusion I would like to say that Quaid was great leader and a true Muslim and he was a real architect of Pakistan. He was great leader and he proved it by the creation of Pakistan and he is guiding star for the generation to come and he is role model for generation to come.Limitations First of all I am thankful to Allah Almighty who enabled me to make this assignment. It is wisely said that one feels no pains after he has been successful in doing a work. But I would like to mention some as they are asked. I live in hired hostel where internet is not available. Therefore, I faced many difficulties in gathering data. Moreover, I do not have my own computer so I had to work on my roommate’s computer or on the lab computer. I had much burden of studies of other subjects. So, I could not give as much concentration to this assignment.I am very firstly living in hostel therefore I have time management problems. I also do not possess very vast general knowledge. Bibliography * Syed Shamsul Hassan ed. , Correspondence of Quaid-i-Azam M. A. Jinnahand other papers, Shamsul Hassan collection, Organizational Matters, Vol. I (1936-1947) * Akbar S. Ahmed, Jinnah, Pakistan and Islamic Identity, (Karachi: Oxford University press, 1997) * Ahmad Khan Yusufi, Speeches, statements and messages of Quaid-e-Azam. * BBC's Poll for South Asia's greatest ever leader. * â€Å"1947 – August†. Chronicles Of Pakistan. * â€Å"I Remember Jinnah†. Daily Dawn (newspaper).  "Jinnah's speech to the Constituent Assembly of Pakistan†. 11 August 1947. * â€Å"Jinnah's Thought at a Glance†. Yes Pakistan. com. * â€Å"Jinnah: South Asia's greatest ever leader†. * â€Å"Muhammad Ali Jinnah (1876–1948)†. Story of Pakistan. * â€Å"Mohammed Ali Jinnah (1876–1948)†. Harappa. com. * Prof. Khurshid Ahmed, Islamic Ideology (Karachi: Karachi university,2002). * â€Å"Pictures of Quaid (Album)†. Urdu Point. * Quaid’s speech at university stadium Lahore, 30 october 1947. * â€Å"Quaid-i-Azam Muhammad Ali Jinnah†. Government of Pakistan Website. * â€Å"Quaid-e-As is Mohammad Ali Jinnah†. The Jinnah Society. Rajmohan Gandhi, Eight Lives: A Study of the Hindu-Muslim Encounter (Albany, NY: State University of New York Press, 1986). * Syed Hussain Imam â€Å"Sterling qualities of Quaid†. * â€Å"South Asia's Clarence Darrow†. Chow. * â€Å"The Father of Pakistan†. The Most Inf luential Asians of the Century by TIME. * Wikipedia the free Encyclopedia. * www. national heritage . government. pk ————————————————- ————————————————- THE END†¦ ————————————————- ————————————————- ————————————————-

Shurgard self storage Case Study Example | Topics and Well Written Essays - 750 words

Shurgard self storage - Case Study Example This work tells us about the founder of Shurgard, who has proven that goals can be achieved by proper investing and waiting. Shurgard Self Storage has proven its success. Like other business, it is important to create an image and allow shares. He created an image by creating a large lighthouse that could be used by customers to identify the business.Shurgard also wanted the services of the Self Storage to be similar and close to one another so they could be easily accessed. Easy access and fair pricing is a part of Shurgards business strategy. Sucess usually brings expansion. It was not a surprise that Shurgard had decided to expand. Europe had a huge market for self storage units. Shurgard knew what it took to grow and had a great chance at becoming successful in a foreign area such as Europe. Keeping the same business ethics in Europe should mean for a promising expansion.will be successful in Europe with the help of investors. Investors can help the company grow. Growing the comp any will allow Shurgard to expand its Europe operations and make more profit. They will only be successful if they wait for tenants to rent and give the self storage units time to pay for themselves. Current views on the firm’s expansion plans in Europe are promising. This means that an investor will need to help provide necessary funds. Expanding too fast in a foreign location could turn out to be unsuccessful. This is for many different reasons. Europe may only show an increase in tenants for a short length of time. If this happens, Shurgard will not do as well in Europe as the firm did in the United States. It is realistic to plan for an expansion if the expansion will be beneficial to the business. The management of Shurgard faces many expansion challenges. The challenges will bring opportunities but only if Shurgard can become successful. Challenges include, maintaining the storage units, advertising, and handling customers. Managers will be from another country and have to be taught American ways. Opportunities include expansion, and obtaining a good foreign reputation. d. The consortium is proposing to invest 122

Case Analysis Essay Example | Topics and Well Written Essays - 250 words - 3

Case Analysis - Essay Example The whole point behind sponsoring a person is because of the recognition he or she has and that recognition helps them to sell their goods. It was also mentioned that when Dwyane Wade showed his skills during the 2005 playoffs, his converse contract was revised from $500,000 to 10 million dollars. This shows that converse is mainly depending on his performance and based on his performance his popularity and fan following at large. The risk involved in this kind of partnership is the player performance. He cannot assure that he will keep on performing. Rather this factor can never be constant. There are ups and downs in sports. So once the performance level of Dwyane Wade falls, his fans will start decreasing and so will his popularity. This in return will affect the sales of all the products being promoted through him. This is the main risk factor associated with this case. However this issue cannot be stopped or avoided. The companies need to be careful before doing big investment r elated to

Debating Rococo's Role in the French Revolution Essay

Debating Rococo's Role in the French Revolution - Essay Example The lower classes were tired of the bourgeoisie taking advantage of them by taxing them mercilessly while people were struggling to survive in brutally horrible socioeconomic conditions. â€Å"But the poor, who paid for the†¦[wealthy aristocrats’ party] (because they were the only taxed segment of French society), the whole period had a let-them-eat-cake feel and helped ignite the French Revolution of 1789. The celebration started [with the death of King Louis XIV, when] French aristocrats felt liberated.†1 In fact, after Marie Antoinette said, â€Å"Let them eat cake,† that phrase was coined to mean that one had insensitivity to the plight of the less fortunate, and especially with regard to being poor. It was thought that the French aristocracy had no idea how much their own constituents were suffering in abject poverty while they attended lavish parties and lounged in luxury. III. The Precursor to the Revolution Many French did not take kindly to the noti on that the people and scenes being depicted in Rococo art was indeed true-to-life. They were angry that they were languishing in poverty while their aristocrat counterparts luxuriated in posh surroundings.

Super size me Movie Review Example | Topics and Well Written Essays - 500 words

Super size me - Movie Review Example This film earned Morgan Spurlock the best director award in 2004 appreciating his personal investigation and contribution into issues associated with health hazards caused by fast foods. In the 30 days in which Spurlock subjects himself to a steady diet, his normal equilibrium and fit body undergo ugly and dark changes; his cholesterol increases dramatically, grows so fat, his organs develop beatings, and his days are characterized by mood swings, headaches, narrowed sexual energy, and addiction symptoms. The outcome of the film is a too obvious gimmick that cannot sustain any documentary features. This, Spurlock achieves by spending most parts of the film probing on subtle means that the fast food industry has wormed its way into the young children hearts and school lunchrooms. Making himself the subject of the documentary he was covering, Spurlock targets the commercial food industry as his main subject. The outcome of those 30 days was a sure proof of the mental and physical effec ts of easting fast food. The film also targets the American’s food culture through its politics and school corporation. The movie â€Å"Super Size Me† shades a different kind of light on obesity which has proved to be American’s biggest health issues (Super Size Me). The liberty value is what most American citizens value the most. They fight for the freedom of speech and freedom to work and be successful in life. However, this liberty value also involves the freedom to ruin their lives. This view is individualistic; it leaves the responsibility of each citizen’s prosperity on their heads. The worst that comes out of this situation is that it leads to a society that is selfish in which every man’s state is of no significance. This remains a critical issue to the nation as its citizens are intelligent and have a good sense in doing the right things for themselves and to those around them. This is however not the case, people have